Saturday, 14 September 2013

19th Century Work: Tintype Portraits

Iceman

Presented here are a selection of nineteenth century occupational tintype photographs from my collection. They all depict people dressed for work and accompanied by the tools of their trade, from Canada and the U.S.A, 1870-1900. The originals are small, measuring just 2.5 x 3.5 inches or smaller.

Due to their cheap cost and easy availability tintypes could be considered the most democratic form of nineteenth century portraiture. Most economic levels of society, from ditch diggers to doctors, could present themselves in pictures for just a few pennies. However, it is conspicuous that the workforce depicted in the genre of occupational portraits consisted mainly of men. Although tintypes were available to just about everyone, access to varied employment clearly was not.

Like all early forms of photography, tintypes did not use negatives to produce a final image. Each picture was produced in the camera on a small piece of sheet metal covered in photo-emulsion. The image was singular and multiples were impossible. You may notice that text appears backwards in some of the images. This is exactly how the camera projected the image onto the metal plate, backwards and upside down.

You may also a notice that people don't smile much in the photographs. This can partly be attributed to the fact that once the camera shutter opened with its first click, people had to stay totally still for a minute or more, until the shutter clicked close again. The lenses and photo-emulsion of the era required lengthy exposure times to absorb enough light. The light was also all natural, with no electric spotlights, floodlights, or flashes.

Photographers used various props to help people stay still and suppress any fidgeting that would blur their picture during the lengthy exposures. One particularly medieval looking prop was the metal head clamp. Though it was carefully concealed behind people's heads, it is still detectable in many images. Look to the floor behind their feet, where the adjustable floor stand supporting the head clamp is visible. In this way, subjects were pinned within their scene like a butterfly on display, staring at the camera's dark glassy eye.

(click images to enlarge)


Pastry Chef


Baker


Milkmen


Brewers? (with trophy)


Saloon Staff


Farmer


Spinner, Candlemaker, Cook


Tailors


Tailor?


Soldier (Halifax, Nova Scotia)


Tobacco Salesmen/Makers?


Lumbermen/Businessmen? ("Notice Lumbermen" on paper) Kooteneys, British Columbia


Lumbermen


 Carpenters?




Carpenters?


?


Plasterer


Plasterers


Housepainter


Metalworker


Metalworkers


Metalworkers


Metalworkers


Plumber/Pipefitter?

Sunday, 11 November 2012

Grandfather

American Can Company, 611 Alexander St., Vancouver

On Remembrance day today, I'm remembering a strange incident with my grandfather.

When I was about 4 years old, my grandmother one day said to my grandfather, "show Sean your scars." We were all standing on the stairwell going upstairs in their old house. He lifted up his shirt and slowly turned around. Running the entire length of his ghostly pale back, from below his belt line to the base of his skull, were long fissures and thick wavy ridges of scar tissue. It looked as though he'd been filleted like a fish and then crudely stitched back together. 

A couple of months ago, I was thinking of him again while sitting in the archives here in Vancouver working on another project. My grandfather spent his life in New Brunswick but I knew that he'd lived here briefly before enlisting in the army in 1916 for WWI. With this in mind I reached over to some old city directories shelved near the table where I was sitting. To my surprise, I found his name and 2 addresses. He lived at the West Hotel, still located on Carrall street, and worked as a labourer at the American Can Company, whose long white building still stands on Alexander Street. In its day it was the largest industrial building in Vancouver, producing cans for salmon canneries up and down the coast. 

I was in the renovated post-factory version of this building once a few years ago, but knew nothing of this history. It was during a quiet afternoon field trip with a U.B.C. grad seminar class for a group critique with some S.F.U. visual arts students. I now know that my grandfather worked in that same space surrounded by the noise of heavy machinery manufacturing tin cans in 1916. One day he left his job and visited a nearby recruiting station to join the Canadian Expeditionary Force. Within a year, in 1917, he was in France fighting for his life at Vimy Ridge.

My grandfather was a very old man by the time we met and it was mainly through visual incidents, such as the scene on the stairwell, that I knew him. He spoke very little. However, I am extremely grateful for his extraordinary perseverance. After being critically wounded by shell shrapnel, machine gun fire, and mustard gas at Vimy Ridge, his prognosis was grim: he was not expected to live. He spent the next 2 years of his life slowly recuperating in various European hospitals before finally returning home to Canada in 1919. My entire family owes its existence to the fact he did return.

As I think of him today, I'm aware that my family and I will never know the full story of the scars he revealed when he lifted his shirt. That's probably for the best. However, what we do know is worth remembering. This history is very much alive.

Charles Hinson Alward




Saturday, 10 September 2011

Ancient Vancouver: As Old As You Look

 
When does the history of a city begin? The City of Vancouver answers this question by celebrating the 125th anniversary of its official incorporation this year. The City has politely acknowledged that other people were here long before the place was called "Vancouver," by including aboriginal participation in the festivities and performances. This is as it should be. However, how old is Vancouver then? What about the several thousand years of human occupation and culture before 1886? Is this past so vague and hazy that it is only peripheral to our civic narrative? Vancouver has a genuinely ancient past that its citizens deserve to know more about, well beyond this anniversary year. Specific ancient sites and cultural artifacts should be acknowledged and celebrated.

What exactly is ancient? Ancient refers to the very distant past, perhaps more than 1500 years old. By this measure, Vancouver seems new and not ancient. Many Vancouverites would also accept this assertion based on an inherited European disposition to regard ancient as something to do with Greek and Roman history. If you want ancient, you go to Rome to see the Coliseum. If you want ancient in Vancouver, you go the Central Library which is modeled after the Coliseum. Obviously this is fake ancient. Ask a citizen on the street where you can find a genuinely ancient location in this city. Gastown, with its lumpy green monument to "Gassy" Jack and his saloon of the 1880's, is not really a cultural Ur-site. Neither is the peripatetic Hastings mill building of the 1860's, relocated to a scenic park in Point Grey.

Ancient Midden in Stanley Park, 1888 (image: City of Vancouver Archives SGN 91)

There are numerous places in town that date from between 1500 to 4000 years ago, well before the Coliseum in Rome was a gleam in the eye of its architects. For example, there is the Marpole Midden site on southwest Marine Drive (under the Fraser Arms Hotel and parking lot). This contained acres of  layered shell detritus up to 15 feet thick and 1000's of artifacts from an extensive village that existed for about 1000 years, from approximately 2500 to 1500 years ago (it may be much older). Numerous human burials were found here, including one enclosed within a 6 foot high pyramid of river stones, capped with what may be one of the oldest surviving sculptural objects made in this city, a stone figure bowl. This location at the mouth of the Fraser River, the largest in the province, made it one of the most geographically desirable on the entire coast because of its easy access to massive salmon runs and large quantities of shellfish.

There are substantial village sites of equal age or older at Jericho and Locarno beaches. Stanley park is filled with sites, including the shell midden and village of X'way X'way that stood near Lumberman's Arch. The last natives living here were unceremoniously kicked out in the 1880's and several hundred or possibly thousand years of midden deposits were dug up and used as paving material. These are just a few examples. Numerous artifacts from ancient sites like these have been re-buried in archival storage, invisible and uncelebrated in museums within this city and across the country.

Stone Carving from Marpole Midden, circa 500 B.C.-500.A.D. (image: City of Vancouver Archives In P132.1)
One difficulty in appreciating these ancient sites is visibility. They are not made of monumental heaps of stone, such as in Rome. They look different. Understanding the lay of the land and why certain spots were so appealing to ancient people is crucial. Another reason they are difficult to appreciate is that many of them have been obliterated or obscured by property development during the past 125 years. This stems from a combination of ignorance, greed, lack of respect, culturally biased ways of valuing history, and of course the perennially contentious issue of land title. Ignoring these sites helps to avoid uncomfortable questions and stifle conflicting narratives.

This remains an expedient thing to do, but it perpetuates a lie: Vancouver is new. It may be new as an incorporated civic entity, but it is not new as a place of human culture. This city has a history that is not being told to the general public and has remained the domain of a small group of specialists and stakeholders, such as archaeologists and local aboriginal communities. However, this civic history is relevant to everyone that lives here and everyone should have the opportunity to learn about it. We have an ancient history that deserves wider acknowledgment and celebration. We don't have to get on a jet to Rome to experience ancient. It's right here.

Sean Alward

published: Georgia Straight, November 22, 2011

Sunday, 4 September 2011

70's Idol Worship Time Machine


In a 3rd floor hallway, above the lockers in John Oliver High School in Vancouver, is a hidden gem of mural art and 1970's pop-rock culture. Between 1974 and 1977, students painted a lengthy frieze in vivid enamel paint chronicling the rock gods they worshiped. Standing there now, with the weirdly unchipped and unfaded glossy colours, it is pretty much identical to how the same scene would have appeared 35 years ago. Surrounding details such as doors, floor and ceiling tiles, drinking fountains, lockers and light fixtures all appear basically unchanged.

The entire mural contains dozens of figures. Here are just a few details...

(If you are interested in seeing the whole thing and the real thing, just contact the school administration and vice principal for permission.)












Sean Alward

Saturday, 27 August 2011

Picasso Ecology in Illinois

A true tale:

I recently visited Mies van der Rohes' iconic Farnsworth house just outside Chicago, in the aptly named middle American hamlet of Plano, Illinois. The building is a kind of secular shrine to Modernism and as my small tour group approached the building through the fragrant summer woods, a hush came upon us all...


So beautiful...so much glass...it seemed to float...


It's previous owner was a British Lord and art lover named Peter Palumbo. He had the house stuffed full of fine pieces of Modernist art from his collection, including a Brancusi and a Picasso. In 1996, the adjacent Fox River flooded to record levels and inundated the house. The water rose so high that the entire house was nearly lifted off its skinny stilts and pulled into the river. It only managed to avoid this when one of its large glass windows shattered under the water's pressure, allowing the river into the house and thereby stabilizing the external force of the water.


Once inside the house, the river proceeded to suck all of Lord Palumbo's expensive art collection out through the broken window and launched it on a meandering journey downriver through rural Illinois.

Eventually though, the water did subside. Frantic art rescue workers wearing rubber boots searched the countryside for the missing art. They managed to find just about everything, including the Brancusi covered in mud.

However, the Picasso was never found.
 
To the unknown individual, who walks along the riverbank one day and sees a fractured and distorted form in the mud or maybe rustling in a nearby bush:
Is that...could it be...?